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Anahita - Part 5 : Magic and Rituals
However, while Her cult flourished, particularly during Achaemenian times [ca. 558-330 BCE.], it was characterized by the presence of the Magi—Priest-Magicians, from whose root both “magick” and “Magus” etymologically descend—which would regularly meet to read their sacred texts among assemblies of the faithful, and offer “holy spells” unto the Goddess, perhaps on the tenth day from the New Moon or throughout the eighth month [of the native Persian calendar, or the Julian calendar]—both were celebrated as particularly propitious to the Goddess.
The expression of Her worship likely involved a communal feast of sacrificial bull-meat along with a draught of Haoma (perhaps cognate with the Indic soma); an inebriating ritual-drink believed to confer communion with the Gods and induce an altered state of consciousness (probably engaging one on a shamanic odyssey of the psyche). Although, the exact botanical identity of this liqueur remains a mystery, a few possibilities have been suggested, In the Harirud Valley [Baluchistan], all members of the Ephedra genus are collectively known as hum, or huma; while Iranians still refer to Syrian rue [Peganum harmala] as hom or homa.
During the excavation of an apparently pre-Zoroastrian temple [Ibid.], at the South-Eastern Kara-Kum Desert [Turkmenistan], remnaints of a fermented ritual-drink clearly containing ephedra [Ephedra sp.] were found at the fire-altar (perhaps being brewed there); while trace elements of the opium poppy [Papaver somniferum Linnaeus] were identified on associated equipement within the antechamber [e.g. pestles]. Moreover, during the Zoroastrian period an incantation was pronounced over the consecration of Haoma to drive away evil genii [“spirits”], while preparing the way for the reign of good, as dictated by the Avesta.
She was also a goddess of magic, served by the Magi, who would meet to read their sacred texts among assemblies of worshippers and offer holy spells to Anahita, perhaps on the tenth day from the New Moon.During Her sacrifices, Her followers offered fragrant green boughs, white cows, horses and lambs. Her worship probably also involved a communal feast of sacrificial bull-meat along with a a ritual drink that engendered an altered state of consciousness and communion with the gods.
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